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Of the numerous etymological explanations that have been proposed to the name Apol1o (WERNICKE 1896:2-three: NILSSON 1955:555559; FAUTH 1975:441-442) none has identified standard acceptance. nonetheless, subsequent a suggestion by HARRISO:-; (1927), BURKERT has again identified that there's a shut connection with the identify with the month Apel/llios and also the establishment of the llpel/lli (BURKERT 1975). In epic literature and at Delos and Delphi the god's identify is usually spel1ed Apol/ m. while in the Doric dialect we find Ap£,I/ m and on Cyprus ApeHon, in Thessaly ApIOlIll. at the start with the current era the shape Apol/ m had Just about totally superseded the Doric sort ApeI/o", nevertheless the latter was unquestionably the more mature just one: the spelling with 0 has to be taken to be a secondary vocal assimilation into the ending -0". The month Apel/aios and also the apeI/ai can also be located in The entire Doric location. In Delphi Apel/aios was the very first month of your 12 months, during which the apel/ai had been held. The apel/ai were yearly meetings through which tribal associations or communities purified themselves from ritual and spiritual contaminations, and through which The brand new users in the Group, the Ephebi. were initiated. The god Apel/lm/Apol/o" might have derived his name from the llpel/ai. He was 'the areh-cphebos' (HARRISO:-': 1927:441), the tme kouros. Apollo was considered the creator of evil and ito; averter as wel1 (a), the god of purification, regulation and purchase (b) along with the god
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The prophet concludes: "This was the appearance from the likeness on the Glory of Yahweh" (v 28). In 8:2, Ezckiel relatcs Yet another eyesight in the Glory. once more describt=d being a "likeness as the appcar,mce of a person" (cmending 'es, 'firc', to 'is. 'person': cf. LXX and the aged Latin, 'male'). the human body of the figure is explained equally to that with the Glory in I :27. In 8:two, however, the Glory appears with no throne-chariot. In the next appearance in the throne-chariot, this time during the Temple, the Glory moves from earlier mentioned the chariot and requires up a situation in A different Element of the sanctuary (10:4). The Glory is thus not bound to the throne. In Ezek. nine:three-four, Yahweh and also the Glory even show up as interchangeable, as is the situation with God as well as Angel of Yahweh in Genesis, Exodus and Judgcs: "Now the Glory in the God of Israel experienced absent up from your cherubim on which He rested to the edge of the home and termed to The person in linen ... and Yahweh reported to him ..." having said that, the Glory contains a radiant system and is particularly accompanied by phenomena similar to
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while her principal festivals feel to specific an comprehensible and easy symbolism, her mythology will not be without the need of paradoxes-she is don't just a virgin and also a woman wnrrior, but also the mom of Erichthonios, sprung from The top of her father, entirely armed; she's intently related Together with the snake' as well as owl, animals of eanh and evening Evolutionary types dissolved the tensions into a historical fusion ZALV Nổ Hũ of heterogeneous things (synthesis NILSSON 1963: 433-444); KERrtNYI (1952) made an effort to dissolve some·-()file the paradoxes with the assistance of nnalyticai psychology; modern day scholarship appears to be hesitant to observe and prefers purposeful analyses. Athena's powers are ambivalent. Her • warlike features secure the town and also make use of the horrors of war. her principal symbol, often utilized to be a lethal weapon, is
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lastly, the dead in the OT; we could Be aware the comparable divine names -Melqart of Phoenicia and Milcom of Ammon. when the equation of possibly deity with Molech is unlikely, it's at least intriguing that Melqart (actually, "King of town") may perhaps also have connections With all the undenvorld (significantly if 1 follows W. file. Albright in being familiar with "the town" as the netherworld), and equally of desire the Ugaritic 'deal with' for Mlk, '!Irt, is likely for being identified with town Ashtaroth in -+ Bashan, just north of Ammon. In sum, the Semitic comparative proof yields the portrait of the ancient god of the netherworld, linked to the cult in the useless ancestors (and maybe their king, presented the that means of the basis mlk, at least in West Semitic). III. We tum, then, to some thing to consider from the Biblical evidence, concentrating on the 7 scenarios (significantly less I Kgs II :seven) of molek from the
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through the late 7th and 1st fifty percent of the 6th century, beneath the Neo-Babylonian kings. Marduk was considered to be the principal god with the empire. evident threats on the prerogatives in the Marduk cult led the priests of Babylon to welcome and justify Cyrus's conquest. seemingly. the functions in the reign of Nebuchadnezzar I -Specially the return in the statue of Marduk-occasioned the composition of literary operates revolving about Marduk. his activities and deeds, and his new exalted place of electric power and rank. In this kind of texl~ as the Marduk suillo BMS 9 obv. (and dupls.). Marduk is shown outgrowing the job of son of Enki and younger prince of Eridu (a role in which he was comparable to Ninuna as son of Enlil and younger prince in Nippur) and assuming the role of learn of Babylon and of The entire land. when recognizing that Babylon would be the centre of the earth. this text doesn't emphasis only on town. fairly, it takes advantage of Babylon a~ a steppingoff point to the remainder of the entire world. BMS 9 obv. would be to be dated, I believe. to the aforementioned reign. A rather diverse predicament obtains,
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despite the classical and patristic citations, there isn't any certain archaeological proof in the observe of a cult of kid sacrifice in Phoenicia, leaving a crucial 'missing hyperlink' involving Israel along with the Punic colonies (and provoking the suspicion which the citations are polemical, directed mainly at defaming the motherland of your Carthaginians). Secondly, compounding the condition in the 'missing connection' is the fairly late day at which inscribed stelae commence to look from the Punic cemeteries (7th-sixth generations BeE), in addition to the discovery of stelae inscribed with mlk in sites (which include Malta) wherever no cemetery has yet been identified, raising the possibility that the sacrificial. perception of mlk is surely an intraPunic progress. Thirdly, Inspite of Eissfeldt's assertion that formulae including mlPmr show a rise in the apply of animal substitution as time passes, the preliminary Evaluation of continues to be uncovered. at Carthage indicates that boy or girl sacrifice amplified in frequency (relative to animal substitution), at the very least in the 4th-3rd generations BeE (STAGER 1982).